Category: <span>Interviews</span>

Interviews

Eleazar – conversations between friends, part 4

Continued from part 3 – here.

Jump to: Part 1, Part 2

Content provided by Eleazar Harash Foundation,

Translated by Ruah Ezekiel

Eleazar Harash – Zen 27th of August 2023

-Petio, hello. What will you speak to us about today?

-Today we will talk of Zen.

-We would like to dedicate today’s talk to a Soul who is dear to us. Would you tell us more?

-Well, we will dedicate it to Deny – we call her Deny Tot. A very diligent Soul, she entered deeply and she will become… She is a great disciple, and I want to bring her joy this way.

Otherwise we will talk about Zen. Zen is self-penetration and self-awakening of our own Truthfulness and Essence. Zen acts as the Truth – finely, purely, naturally, without Scriptures. The magnificence of Zen is found within the unspoken things.

Zen says: The deeper the Peace is, the deeper the actions are. Zen is simplicity, but this is that Awakedness, which sees in the Nothingness, in that, which you can lean on – the Boundlessness. The Voidness is the complete disappearance of matter, it is Primordial – a Zero. This Zero never disappears.

According to Zen, the Deep Sense is found in Simplicity.

Zen says: the world is not chaos, but Harmony.

When you reach to the top of the mountain, continue ascending – this is very fine. For example, you live some deep experience – even if it is Samadhi, or some special experience. Do not think about it, keep going upwards, do not linger there and lose something dear later. Dearer and deeper.

The only Zen that you find at the top of the mountain is that Zen, which you have brought there yourself.

Within the Heart of every difficulty there is a concealed lightness, says Zen.

Only the ones who know inner Peace are able to give it to others.

Simplicity is pure, Primordial, light – it is the True State of Non-being. Complexity is secondary, it is the false state of non-being. Simplicity is soft, beautiful, fragrant. Complexity is a dead end. Simplicity is – says Zen – a Sword of Wind. Simplicity is purity, light, lightness. Purity is a Voice, composed of Primordial Quiet.

What is Zen? A manuscript of Fine light and this is why it is difficult to understand.

Zen says: Simplicity finds its Way.

In Zen, Purity is an explainer of things.

Zen is a flower, which never asks about the meaning of life.

In Zen the Treasure is Peace.

Zen has the taste of the Boundlessness.

“Be in Peace” means be in the Completeness of things and all worries and delusions will disappear themselves.

Zen wanders in the Depths of the Pure Heart.

The Zen gaze is peculiar. It sees marvelous beauty in everything. Both in the ruined life, and in the disappointment, in the wilted flower too, because this flower once again returns into the Invisible. For Zen everything is beautiful, everything returns into the Source from which is came forth.

Zen says: that, which is Inexpressible, is Inexhaustible.

If you pick one strand from the Universe, it will no longer be complete.

Many people are able to play an instrument with strings, but they are not able to play an instrument without strings – here I will only slightly interpret this. So, the Sage, the Initiate, they are able to play without an instrument because their Heart is Music, their Soul is Music. They have gone ahead of instruments and have even gone ahead of the voice. Without sound, they play with their Quiet etc.

If you understand the Truth, your home becomes a Sanctum.

The most important thing is to understand – says Zen – what the most important thing is.

There, where you are, there precisely is your life. This is your Zen.

If there are discussions and quarrels, there is no Truth.

The person of Depth is a Truth which does not have a Name, they only manifest It.

Satori, Enlightenment, is a Pure Crystal. The Crystal has no inside and outside, it is Pure in Oneness.

Zen is a life within the Essence, and not in sermons, because Zen is a real experience in the Boundlessness, in the Voidness.

Zen says: Why do you always prepare for the Truthful life, why don’t you start living it? Zen is Pure Life in the Primordial State.

Zen does not concern itself with religious denominations, but only with the Truth and the Essence.

Zen is a direct way towards itself.

Zen does not change the world, but itself, and in this way, the world changes.

Zen, this is a gaze into Truth, not into religion.

This is it.

-Thank you.

Zen says: Enlightenment is found in practice.

Zen is a direct way towards the Truth within itself.

In Zen there is no karma, because the mind is not allowed to speak.

In Zen there is no repentance – when the mistake has been brought to awareness, the Essence has extended a hand for you.

Zen does not judge. Zen is a state of Constant Awakeness.

Satori comes as a quiet lightning bolt and enlightens you forever in one instant.

The Great Masters always speak encouragingly – without exception. The matter is in the right interpretation. We must want God to interpret things for us, because He Illuminates them. Within the Pure interpreting, there is lightness, Completeness, Harmony, Liberation.

Eleazar Harash – One children’s formula for everyone – 2nd of September 2023

Greetings. So, I will tell you one children’s formula: God, teach me to be crammed with joy. It could be said as “God, teach me to be joyful”, but something is lost, and in this word, something joyful is instilled. You immediately feel pleasant and joyful. A simple, children’s word, but it does the job.

Jump to: Part 1, Part 2, Part 3

Translated by Ruah Ezekiel

Interviews

Eleazar – conversations between friends, part 3

Continued from part 2 – here.

Jump to: Part 1, Part 4

Content provided by Eleazar Harash Foundation,

Translated by Ruah Ezekiel

Eleazar Harash – Of the Shining Concealedness of the Master, July 27th 2023

(Of the Shining Concealedness of the Master)

-Hello, known and unknown friends. Today we have two questions, concerning the Shining Concealedness of the Master. The first question towards Eleazar Harash is: In different Ancient Legends, the First Elder – the Master – is called: Avahal, Aramot, Alahora, Avoral. What is the Core of each of these Names?

-All of these Names start with “A” – the Beginning. This is the Ancient Permission to be a Guide. Every one, who has achieved the Beginning of things, has become a Guide of themselves and from here – of others too. Every True Guide must be an Innermost Core of the Beginning, a part of the Great Anciency. The First Name – Avahal – The Guide as a Father. The Second Name – Aramot – The Guide as a Sun. The Third Name – Alahora – The Guide as Spirit. And the Fourth Name – Avoral – The Guide as a Haven.

-The second question is: What is the Mystery of the Incarnation Peter Deunov – Beinsa Douno – The Master?

-It is said that the instilling of the Master (into a body) has happened on several stages. What is the record of Akasha etc? The first Name – Peter Deunov – is the Pure spirituality, the First Beginning. From here, then further inwards. The second Name – Beinsa Douno – is the Divine Spirituality, the Teaching. The third Name – The Master – this is already the Mystical Way. A True Master is only the one who derives from the Mystery. Here I can only add: The Master reinforces the Divine in the person, not the Spiritual. And from the Pure Spirituality, the person already walks towards the Divine Spirituality, and from the Divine Spirituality – towards the Sublimity of the Mystery. In order to know the Mystery, you must renounce everything Spiritual and Divine. Once upon a time the Ancient evil entered into the Spiritual and the Divine, but it has never succeeded in entering into the Mystery of the Nothingness. The Divine is a preparation for the Nothingness, and within the Nothingness, is the Merging with the Truth and with the Mystery. The Nothingness is before the Spiritual and the Divine. The words “The Master” in their deepest sense are the Ancient Name of the Absolute, the Absolute Master in all the worlds. When He has been, even God has not been present. And from here, the Primordial Ones descend. Only the Master is able to illuminate life, because He is a Completeness. The Master is a part of the Sublimity of the Supreme Nothingness, a Part of the Source. The Master may reveal Himself to you in a body, but He is not the form. He is shapeless, because He is a part of the Nothingness, a part that has descended. Touching the Master is touching the Origin – touching that, which has no Beginning and End. In their Deepest sense, the words “The Master” is a Totality, a Completeness, because within Him are instilled both God, and something of the Absolute. Because there are many Masters, in whom Angels and Supreme Beings begin to live. In one place Al Hadir says: “I do not draw Revelation from the Gods, but directly from God” – we shall speak of him further in time. So, for the Gods, the Absolute is Inexpressible, while God is attainable, close. The Master – this is the Truth, the Ancient Land, the Concealed Mystery. To have attained something from the Depths of the Master, this means: Returning into the Temple. This is in the Primordial Sense. If the Master loves you in the Deep sense, He will give you four things. First – the Unutterable Word. Second – Peace among worries. Third – Speechlessness above the Universe. And fourth – Shining amidst the Dark. The Master is something – I am finishing here at the end – the Master is something more than life. He gives something to life, which life itself does not have. He gives to life something from the Mystery. Within the Mystery there was no life, and therefore there was no death. The Mystery is our Place, our Origin, our Absolute Homeland.

-Thank you.

-Yes.

(Of the Ancient Languages)

-What is the Proto-Language of the First Elder, of the Master, called?

-This requires time and… There is, there is, but…

-This is the question that I have prepared for you for next time.

-Yes, I have not seen it yet.

-Yes.

-There are a few Ancient Languages and The Master calls one of them The Truth, the other one – The Promised Language; I have a little bit, but it is a small bit about it – from the Elders.

-You say that the Promised Language is the Language of the Proto-Elders.

-Yes, yes, but there are very few things there about it. In some of the notebooks I have some, but they are few.

(Of the Language of Love)

-And the Language of Love?

-Love is a preparation, in order to be understood in time, because Love is obliged to seek the Ancient-most Beginning which is before Love – this is the Truth.

-But is there a Language of Love?

-Yes. All kinds of animals understand it, all kinds of people, and plants, and the way that they grow…

-And can it be expressed?

-Well, for example, one plant in… We had here recently, about the Phoenix… One plant which has lived for Dao, Dao can use it. Because the plant has lived for Dao and through it, you can heal, as if Dao heals – if the plant has lived for Dao. But it has lived for Dao if it has lived according to the Laws of Love.

-Because it has preserved…

-The being that moves the plant and its inner bloom. If it has devoted its life to Dao, according to the Law of Love, this plant has the Power of Dao.

-But it has preserved Peace within itself, it has attained Peace and through this Peace it heals?

-Namely the Peace, if you have seen, Peace is a big… Dao, with a touch. Something like… – it touches your Centre, your Love, your Peace, the Innermost Core; and there it changes something, your direction of development. Because it is not the healing that is important, if you do not have the direction – the right direction.

-So, we can say, that the Language of Truth is first. Then – if we can figuratively say so – is the Promised Language, the Language of the Proto-Elders.

-Yes, it is connected directly to the Truth.

-After that… I think in “Mordot In Mahariya” it is said that each Elder has His Proto-Language, including the Independent Elders.

-They do, yes, They have, more so…

(Of Arynor and Ra Avynor)

-Arynor, Ra Avynor…

-They have more Words somewhere, but They have… Their Power is that They have Their Own Words – each One of Them. Each of Them is connected to certain numbers, to certain Sacraments of Words, which makes Him… He has saturated them longer, He has longer… He has made them Forces, and Each One is strong in His area.

(Of Vatanan)

-And then there is the Vatan language after this, of which it is said that it is a knife with a hundred blades. You say that there are two kinds of Vatan, and one kind is Special.

-It is like this with the Egyptians too, there is one language of the Priests and one of the people, but it can…

-What are these two kinds of Vatan?

-Well, one must mandatorily be more internal, more for chosen ones who never abuse it – they do not have the ability to abuse some Word, in order to use it for some purpose of theirs. But, if they abuse it, they will start to lose the Language.

-And then after that, we descend to the Languages with ten blades – Zalyhyr, Arazuma…

-Yes.

-And then Ancient Egyptian.

-Sometime we can do something, partially, about Ancient Languages, I have presented some, but it is… It is a topic again.

-Thank you.

Eleazar Harash about Influences – July 2023

-And when is the influence dangerous? I mean, when someone tries to influence you through negative emotions, through guilt, to manipulate the other person…

-When you perceive it. Why would you perceive it? Perceive God. Look at the person as a sun, who does not know what they are sending out. Or look at them as a sparrow, or as a… There is such, one sister had… she would imagine that there was a monster behind, or an eagle, something, well, some dark being, behind her back. One… And I told her, imagine that it is a dove behind your back. And she started imagining, she turned around and there was no trace of the dark being. Something similar, let us say.

-Ok, so the influence is dangerous when you perceive it?

-Yes, yes.

-This excerpt from the Master: I do not have the intent to influence you, because in the moment when I would desire to do that, I would be a demon with my head upside down, and you, if you would want to influence me, will be upside down.

-He has no idea to enforce the ideas, or to… to impose them on you, yes… He has an idea to tell them to you naturally, that you accept them naturally, and within this Natural State, is Dao, within the Natural State, is God. He has no idea to impose them upon you.

-Yes.

-He has an idea to give them to you according to Love. You have many things in the Book on Influences.

Eleazar Harash – Congratulations for the Divine New Year – 19th of August 2023

Congratulation from Eleazar Harash August 19th 2023

So, I congratulate everyone for the New Divine Year. I will say four ideas to them.

First: Love is the Mightiest conduit of life.

Second: Invest an extraordinary Power in your prayer – and this is God.

Third: In Love all dark forces are paralised.

And Fourth: Only the Deep touches the Deep. – This is in the sense: Only the Fire touches the Fire. And it is important that in important moments we instil the Fire. In this sense. This is it – brief, there is no… Yes.

Eleazar Harash – Turning towards God. Of Sincerity. Of the children and the mother. Of God’s Will. – 19th of August, 2023

(For the Divine new beginning)

-How do we make a Divine new beginning in our life? The matter is not only of us, but a person who is a beginner in the Way, or a child? How do they make a Divine new beginning?

-We cannot make it, the moment must be ripe. This depends on past lives – how you have wanted it – and a moment comes, when… Because you have accumulated it from the past and this moment rises, and you are able to make a mighty vow, and at once, says the Master, to eliminate all mistakes and all the karma. At once, He says, you are able to attain Purity. It is easy to say, He says: In one instant you can attain it. – But it has ripened, like with the Zen Masters. And suddenly, in one moment, they are already Enlightened by an occurrence, by some event, because they have been feeding this instant, they have prepared it for a long time. And here the big change happens, because it has been sown.

(For the turning towards God)

-When we speak of this first moment, the turning…

-Mhm.

-There is, after all, a personal moment, in which… or a choice by the person themselves? Or nothing depends on the person?

-Well, there is some personal moment, which you have wanted in Anciency and with… In any case, this moment must come, but with many people it is not full-blooded, the mind, the heart, the will, the body, the Soul, do not take part… the Completeness. They just want it, but they are not ready for a change, because the habits are strong… they are a force.

-And despite this, the person wants to set a new beginning in their life. How do they do this?

-Well, in the moment, when they decide this firmly, a slow process will start, a preparation for… a relative, determined time, for it to become firm, completely firm, to merge with God.

-And what must…

-Like for example you train, let us say, sincerity or humility. You make an effort, you humble yourself, you accept, and… But this is still your personal humility – your own, it is nice. In one moment He will enter into your sincerity, you will become Sincere in a Real way, your personal sincerity will not do the job. Continue to make an effort. Your humility – when He enters, when He gives something of Himself – True Humility will happen. Then you have already been Deeply accepted. But you must do your part. Yours is yours.

(Of the personal efforts)

-And during this time, when we set a new beginning and make our personal efforts, what is the Way, what should the daily life of a person, who starts in this way, look like? Prayer, persistence… how?

-Well, the whole… The Master says that… You are not only at the lectures, He says – the whole day, you are in class during the whole day. A constant vigilance is necessary, constant work with these things, as you say: prayer and this… and this is reinforced.

-You mean Dhikr…

-Yes, both Dhikr, and reading, and writing, and spiritual thinking, and this increases naturally, without burdening you. Right, and the formulas, and everything…

-You mean this…

-But until He merges with you, your personal effort, it is…

-It remains… yes.

-It acts, it does some work, God loves it, but He has not yet taken part, because He knows the full-blooded moment, like what difference is there between many Sufi – some are fiercely dedicated, but they have sown since long ago. And when Shibli asked Al Hallaj: How did you attain Love? –Well, you shall see how so in a few days. –And then he is resurrected, they cut him into pieces, but he sees Love directly. He has wanted such a thing, right, that God cuts him into pieces and that he is resurrected, but Al Hallaj has sown it from an earlier time. The personal moment with him is earlier. And in one moment he rips apart, he turns the Inquisition into nothing. He has been prepared since earlier. –You shall see within 3 days. –And Al Shibli sees, he is amazed, right. In time it will be given to him as well, but at the moment, Al Hallaj must live it, because he has started earlier, he has sown earlier, he has thirsted for it, he has died for God more times, and he is given the big thing – the leap, the Sublime leap.

-Yes.

-The personal plays its part.

(Of Sincerity)

-We cannot become sincere on our own. But we can make an effort and God will see it.

-Yes.

-In one moment He will see that this is sincere, time will pass, a lot of time may pass. Because there are such differences from sufi to sufi, that… Now there are these dervishes in Turkey, who dance for money, they play, they spin like crazy…

-Yes, it is full of them.

-They are far from that full-blooded feeling of the Soul, which spins in order to erase the world and to devote itself to God. But they need to have attained one big… With Rumi it was a big Loyalty and many people now imitate dancing.

-When you speak of sincerity, you mean that it is difficult for people to turn inwards towards themselves, because they face this acquired darkness and they are not able to withstand their own darkness, which is in their consciousness.

-The matter is always of your own darkness and your own karma and you must… in order to be able to withstand it, you must prepare for a long time.

-And because of this, sincerity and turning inwards are difficult…

-It is difficult, because God cannot allow it for you completely, when… until you have been prepared. He must allow it on a higher degree. You make an effort… He will like these efforts…

-How does this preparation happen?

-Well, if you always observe the right way of speaking, this is considered one of the biggest things in Daoism – the right speech, the correct speech, it will create it and in one moment it (the preparation) will explode. A big observing, of the acts… especially this right speaking, because sometimes, it might be a child asking, and you may underestimate it, reply to it as if it were a joke…

-Yes, yes…

-No, no – carefully and slowly, sincerely, children are old Souls, right, you cannot… Their questions sometimes… They have, I am now preparing something for the children, there is a natural Zen in children. “God, how are you, are you well, how is your health?”, right, “Maybe you have settled well?” – this is how they talk, right… Beautiful and natural, right…

(Of the children and the mother)

-And what is the best thing that a parent can do for their child?

-The first duty of… especially of the mother, is to instill God in her children. Otherwise she has not fulfilled her duty, no matter how much she overdoes the caring.

-So the first duty of the mother is…

-To instil God, yes. To ingrain Him, and in this way to… And to teach the child, how to handle thoughts, how to speak Truthfully, to gain the trust… To give to it… She is obliged to lead it into the Way towards God, everything else is… This is her duty, otherwise she has not fulfilled anything.

-And how is the mother to succeed in doing this?

-With the help of God. With prayers, with thirst and without imposing her own things. With the way of speaking, sincere, precise, with accurate words – the child will feel it. The Soul in the child will feel it and the Soul will start to awaken, and not the mind. If the mind awakens…

(Of Zen)

-But Zen, this is – to originate from the Essence, they have attained it, some achieve it, they reinforce it, right. There is no Resurrection there, no authorities, no bibles. They simply carry the Essence, they live in the Essence, right, they do not call it “God” – there is no need and why would you call it so when He has no name. Right, Buddhism calls Him Voidness, names are of no matter, they simply live in the Essence, like Daoists.

(Of the Sublimity of words)

-One lecture of yours from 2005, which is precisely with… it starts with Zen, then Orpheus, then there were other things.

-Yes.

-This, which I listen to differently every time, right, your lectures, and… this time I felt, Petio, the Sublimity of the words, which you say, because all the words were in their proper place, at the right time, nothing was excessive, nothing was incorrect, and so. How many thousands of years does it take to reach this moment? Simply…

-Well, according to me – thousands, it is something you train, you train it secretly, without showing people. Sometimes in front of people you can express as if it’s slightly inaccurate. You know what you’re instilling, why you’re saying it, why it is before God, how it is said. The others can be misled if they are… if they have even the slightest criticism, they will miss. If they are entirely perceiving, they will capture something in the Depth, it depends on how much is allowed for them. The matter is in the numerous types of training. You cannot speak sincerely… you must train for at least a few years, right, in order to enter into this Divine Sincerity and from there, to have a measure, which you see, but the others do not. Like the Master sees us, but we do not see Him.

-Yes.

-Whatever the Master says, He is right.

(Of the Divine Will)

-If you place the Divine Will first, you will do unpleasant things too, but in time a Unity will happen between you and the Divine Will and God will begin to fulfill your will, because it will become like His, it will become Unified, Reasonable, and in time He will unburden you. But you have broken it for a long time and now you must do things which you do not want that much. But whether you want to, or not, the Divine Will is more important than your thinking, but it is a matter of awareness. If you realise this, you will do both pleasant and unpleasant things in order to be able enter into this Will. Because He sometimes makes you overcome evil this way, to be patient through some… if you’re patient through it, you overcome karma.

-Yes.

-Patience is very important, to be patient through some evil.

-Alright, every time that I do not feel like doing something, does that mean that…

-No, not every time.

-That the antipode is God’s Will and I must do it.

-No. He usually wants Absolutely Reasonable things, but sometimes there is a karmic moment, something must be overcome, in order to… to overcome it, to outgrow it. And… And then, right… To tolerate a person who is very insolent, repulses you a lot, right, and in this way, you make a leap above this evil…

-And even though…

-But you also overcome in your mind, because the evil is not in this person, it is in your mind.

-Yes.

-You leap over your mind.

(Of Brahmacharya – continence)

-Alright…

-In the Master there is no division. Even with the angels there is no mind, heart and will. With them, there is one general feeling. There is no such division. But with the person, there is (a division).

-Yes.

-It is important… For the ones who wish to achieve the deeper Love, that they have trained Brahmacharya for years.

-Yes.

-And in time, God is able to enter, including into intimate relations, and to make them… He takes part, His Outpouring. And then already… This will… I am now preparing of the mother, of the woman and of the child.

-Yes.

-The woman is… This is… First, there was Love, then the Soul, then the woman. And if the woman comes to realise her Soul, her Love, there will be Divine Outpouring. When He is Pouring out, Love is something fearsome. So, such Completeness and Unity, that worlds and Universes fade. Right, but this… only Brahmacharya practitioners who have trained for years, are able to bring God into Love, not themselves. And He can enter. Because man and woman means Spirit and Soul.

-Yes.

-And when He enters and pours Himself into them, this Completeness happens, which is not found in the world, right. But this is… it is again, a Secret of God.

-Well, everything is a Secret of God.

-Yes.

-Since it is tied to God…

-Because there are many ascetics, who have not attained…

-Yes, that is it, Petio, what is meant with True Brahmacharya? How are you to succeed to find this measure within yourself, the continence?

-You attain one high purity of thoughts, intentions, feelings, a high purity of Immutability, a Deep Immutability, and God, in one moment, enters into the Immutable ones, He gives you a completely different type of Love. Pure, above things, the exchange is with Him. It is not even between your Soul and… and He enters and makes this saturation, which is amazing, and which if people in the world knew about, there would never be any crime. A drop of crime – criticism, or…

-Yes.

-But again, it is concealed. I will present them.

(Everything for the Souls)

-It is in the name of the Souls and it has nothing to do with…

-Yes, yes, yes, yes.

-It appears to be material. Right, and the Foundation (Eleazar Harash Foundation) may look that way – no, this is because of the Souls. And the Souls are Number One. The minds are not, the minds will not understand us, but it is… In the future they will understand us though. And whoever wants to understand us…

-Because…

-When I go and present now, let us say in Burgas, a deep interview…

-Yes.

-I am not concerned who will comprehend me, who will criticise me, who will understand me.

-Yes.

-It is the work of the Master, it is not my business.

Continued in Part 4 – here.

Jump to: Part 1, Part 2

Translated by Ruah Ezekiel

Interviews

Eleazar – conversations between friends, part 2

Continued from part 1 – here.

Jump to: Part 3, Part 4

Content provided by Eleazar Harash Foundation,

Translated by Ruah Ezekiel

Eleazar Harash – Knowing God. Two questions. An Ancient formula  May 26th 2023

(Knowing God)

So, first: a few things about evil, which means Knowing God. Evil is a situation in which God does not penetrate, and so we must guard ourselves from evil. The ones who have believed in the power of evil, they incarnate in very heavy lifetimes. People create their own evil but they blame the devil.

God contains Lucifer within His Reach. Chaos is simply one unknown Order. Darkness is not something you must fight with, but it is something you must illuminate within yourself. Sooner or later, every darkness will become light.

You are able to defeat your twisted perception only through pacification.

It is impossible to exit the reaches of God, because everything is God. To become God, this means to form Him within yourself, to manifest Him within yourself and to allow Him to manifest through you – this is the death of evil.

Evil loves the lack of understanding, it is food for evil. God has sent evil in the world in order to save man. The mission of evil is one of salvation. God has allowed the fall of demons and of people for Great Lessons.

When you are tempted, evil within you increases and in this way it helps you see yourself and understand yourself. Evil is something much deeper than Satan, even than the demons, because it is able to act without them, when it has been allowed to do so by the Supreme Divine Will. – This is Basilides, one Gnostic. – Evil is a weapon of the Divine Will, it is an instrument for returning into God.

Evil in this world will eternally increase that good, which has missed the True Good. God is the One who sets everything in motion in an Absolute way – sets both good and evil in motion.

Evil acts only by God’s Decree, it has no other master, evil is an absolute servant. The Divine Will, when it has not been understood, turns from semi-strict, to cruel, because it is All-Seeing.

The devil is necessary, in order for God to give you His Hand. God needed the devil in order to bring His Love and His Virtues to realisation. If evil did not exist, then good would have become a vice. Evil will enwisen the world because God uses it in a secretly-right way. All reasonable ones draw benefit from evil.

When God is placed second, then problems will always grow. Evil dies within God, within Peace. The battle with evil is within the person themselves, and not in the world.

And lastly – God absolutely has no enemy in the face of evil, but we must be in Unity with God.

(What does the Master want from the disciple, from the Son and from the Spark)

-Yes.

-So, we have two questions that we have prepared, Petio. Now, the first one is: What does the Master want from the disciple, from the Son and from the Spark?

-Yes, the first one. So, from the disciple – learning. From the Son – Love. From the Spark – Truth. Learning is in the Soul, Love is within God, and Truth is within the Absolute. The disciple is a Seeker, the Son has found, and the Spark has brought to realisation. The Son is Love. When you have Love, things develop as they should – in the right way. And the Spark is deeper than the right things. Love is a Seal of the Boundlessness, and the Spark is a Seal of the Depth-Mystery, the Primordial Truthfulness.

The Spark – Meister Eckhart says: It wants the Profound Depth Itself. Here, nothing separate has penetrated – the Father, the Son, the Holy Spirit etc. The Spark only wants the Profound Depth of Profound Depths and the Absolute Quiet. The Quiet which does not commune with anything – this is the Concealed Peace within the Absolute.

The Spark lives concealedly in the Soul, but it is above everything, the Spark even laughs above what is noble. The Spark surpasses everything. The Spark is… – this is Meister Eckhart – The Spark is of the Abyss, it is something deeper than the Essence even. The Spark is our Sublime Part, given to us by the Absolute. The Spark is free of both the illusion and the Reality. The Spark is beyond Spirit, Soul and Reason – no thinking, i.e. no shackles.

Only with Great Love the Spark can be liberated from the influence of virtues. For the Spark even virtues are a fencing in, a limitation. The Spark is so Deep, that is has no Inner life as will, so that it does not miss Its Mysterious Primordiality. It does not even need a Sacred Life. – This is the awesome Meister Eckhart. This is the first question.

(What can move and touch the Master most deeply?)

-Yes, thank you. The second question is: What can move and touch the Master most deeply?

-Yes, so. A few things. When the disciple becomes Love and turns their Love into Graciousness, this is something above Purity, of a higher level. The other thing: Perseverance is the biggest joy of the Master because it means to be Chosen. Perseverance is when His disciple becomes One with God – this is the Sublime Joy of the Master. Another great joy is if the disciple attains absolute non-judgement. This is the measurement for the Pure direct Seeing of God. This is the Pure Consciousness.

-Thank you.

-Brief, clear – a crystal.

(Aahar Arazyma)

So, a new formula, relatively new: Aahar Arazyma – I am the Shining One. – This is one Great Liberatedness, a Deep Inner Place. The Shining is above light.

We will do them in such a way – small, crystals. We called it: a crystal.

Eleazar HarashA conversation of my Heart with the Phoenix

June 7th 2023

From an unpublished book about the Phoenix

-How have you, O Bird of the Essence, attained Freedom?

-With my Spirit.

-What is your Spirit?

-Very Deeply I wished for the Primordial Spirit and He, the Sublime One, heard me within the Depths and said to me: “My Primordial Spirit is your Spirit. Within the Primordial, there is only One Spirit, only One Pure Unity”.

-But how did you attain this Pure Unity?

-Very simple: I wished that only the Primordial One exists and He merged me with Himself. Do you not know that the Primordial Spirit is Sublimely Perfect? And He made me equal  to Him. And so, externally I am a Bird, but internally – it is Him. And I am He, because He became I, He became Himself. But you call me Phoenix because you do not see the Primordial Spirit. Gaze upon the Primordial and you shall see not the Phoenix Bird, but Him. While you are looking at me, you lose your gaze for Him. And I will share more things with you, because I love something in your Heart.

I spoke with the Phoenix. It appeared to me smaller in size, because it is a Great Power. You can marvel at the Presence – it appeared as a small red dot with wings. Smaller in size, so that I can perceive, because the Phoenix is a Force and it Engulfs. And even though I am within the Nothingness, I must comprehend what it is telling me.

There are only 47 emanated Phoenixes – Pure Spirits. Essences, from the Race of the Gods, but there are higher degrees as well. I am personally able to converse, I have the right to, with only four; I do not know what degrees they are. I know it is so; I do not know why.

I have many concealed memories with Phoenixes, but they will come forth gradually. The first time I met the Phoenix before it became a Phoenix, it was a Being of the Gods. I have observed it without understanding it. One time, it said to me: “The Sublime One has determined Self-Transfiguration for us. Why do you marvel? Want this Deeply and you shall know that the Sublime One has given it to everyone as a Primordial Right. In this Way, seek only those Gods who are able to reinforce you. But until now, only 140 Beings have achieved the Mystery of the Phoenix, because they have met in their Way Beings with a Deeper degree of the Nothingness. This is the Greatest Predetermination – towards the Depths”.

I have seen it perch on a Temple in Egypt, in Heliopolis. I did not see it as a Bird, but as a Flying Divine Essence. Because I saw God within it, it also saw that I am a friend.

Eleazar Harash – The Spark according to Meister Eckhart. Two questions. The most important thing for everyone – 24th of June 2023

(The Spark according to Meister Eckhart)

So, today we will speak about the Spark and we have two questions, brief ones, and this is the Core of… In this way, briefly – what is brief is always the best.

So, this is Meister Eckhart: The Spark is Deeply inherent within the person and its quality is Sublime-Wisdom. The Spark within the person is the Ancient Heart, the Mystical Core. The Spark is of One Essence with the Indefinable Divinity.

Within this Divinity of Bottomlessness and of the Desert, there is neither creation, nor an image. The Divine Spark wants to throw itself into this Desert.

The Spark is the Ancient Primordial Emanation. The Spark  wants one thing only: the Essence of God, as He was before the creation. It wants His very Completeness itself – as He was in His Primordial image. The Spark wants only one thing – the Mystery, the Depth of Depths.

Through the Spark we are not even Essence, but something deeper. The Spark wants the Absolute Quiet, the Quiet with no Separateness. This is that Quiet, which does not commune with anything, which is Immutably Peaceful within its own self. In the sense: it does not even give Wisdom – Wisdom is a compromise.

The Spark is free from the illusion of reality – it is above reality. The Spark is beyond Spirit and Reason, and Soul. It limits itself in them, so that they may live, but the Spark is beyond. The Spark loves the Nothingness, the Primordial Fullness of things, the Concealed Completeness.

The Spark is our Absolute part of the Mystery and the Abyss. The fall, called “life and death” is not found here. The Spark is so deep, that it has no inner life, in order for it not to miss the Abyss and the Mystery. The Spark is that, which is above all secrets. – Meister Eckhart

(What does it mean for there to be conditions for True Love between two people?)

-The first question is: What does it mean for there to be conditions for True Love between two people?

-So, True Love: God must have given a Revelation of Himself. God is True Love itself, because it is a Pure outpouring of His Mercy. True Love is the Wholeness of Love, the Wholeness of Love is the Wholeness of God. Within the True Love between two people, God has found Himself and then God Himself is the Love – it is His Kingdom, He lives within it. This Love is Blissful, it is the Supreme Grace. This Love is a very High measure, because it is the Power of the Pure Ether. It is the feeling of Boundlessness. This is concealed within the Primordial State.

(How do we ourselves turn into the Sacred attitude?)

-What does it mean and how do we ourselves turn into the Sacred attitude, Love as a Fire, Love as a Force, Love as God Himself?

-So, we are purely and loyally devoted, and He is the transformation. When you have Love towards God, the transformation is His work, His act. The Sacred attitude is an act of God towards Himself.

Without the Sacred attitude there is no Love, no sermon, there is nothing – there are only formalities. But in this world, the Sacred grows from what is heavy, from what is torturous – and if you are able to see God in the hour of what is tormenting, what is rupturing, then you attain your Sacred attitude towards God and towards things.

The Supreme in life is one Immutable Sacred feeling towards God in all difficult and torturous conditions. The Master says: If God speaks to you, then hell becomes paradise. Even in the worst things, see God concealed within them. – This is a big science, it has happened to me and I have seen it, not only in the Committee for National Security.

Do not understand God – you will not understand Him, but understand your own Sacred attitude towards Him and in this way, in time, He will reveal to you something of Himself.

(The most important thing for everyone)

And here, at the end, we had something about the most important thing, as an idea, about God’s will. Yes, so, I have it here. The most important is: Seek only God and the Divine will, everything else is karma.

I will add here a little: No bad thought about anyone. So, living, deceased, all kinds of beings – not one bad thought about anyone. Why? Because in one moment that thought can become fatal, if God abandons you. There are instances of just one thought – because you have accumulated them before and you thought it will always continue in this way… Like there is a saying: The last straw in the wagon broke the donkey’s back… The last one… And sometimes this may be your final thought, and then God already abandons you. Then everything, whatever you take up – even your prayers drop out, you are not accepted anymore for a long time. A long, torturous, slow evolution. I emphasise: No bad thought about anyone, from any point of view. This is it.

Eleazar Harash – Greeting for the Birthday of the Master – July 11th 2023

So, today we are doing a greeting for the Birthday of the Master. The Master was born on the 11th – there were disputes – He has said about Himself in one place, that He chose the number 11 for Himself, anyway… So, first, something about the Master:

In order to know the Master, you must become finer than Breath. Only the Truth gives you this. This is called love towards the Truth, which is deeper than life and death. The Master is within Truth, not in the world.

And here I will say three ideas by the Master:

“God’s Will is above everything”.

“The day in which God comes to live in your heart – all your matters will align”.

And the third thought: “A Conception exists for each one, who implements God’s Will”.

It is brief, it is clear – I did not want it to be long.

Continued in Part 3 – here.

Jump to: Part 1, Part 4

Translated by Ruah Ezekiel