Category: <span>Zen</span>

Lectures

Martial Arts, The True Warrior, The Right Attitude, Peace,…

6.5.2014

MARTIAL ARTS

(Lecture 1)

THE TRUE WARRIOR

(First idea for contemplation)

THE RIGHT ATTITTUDE

(Lecture 2)

PEACE

(Second idea for contemplation)

THE WISDOM OF MARTIAL ARTS

(Lecture 3)

WISDOM

(Third idea for contemplation)

Let us do our protective formula.

MARTIAL ARTS

(Lecture 1)

The person is born from the chaos of life and this is why in the world there is a lot of chaotic presence, but here Great Masters descend who are not from chaos, but from the Void, the Boundlessness. They have no future, they have no past, they are Ancient, Boundless beings – outside of this system of past and future. Here the person merges with the first Createdness, the Eternally Shining Thread called “The Great Way”, “The Ancient Way”. The Secrecy of the martial arts is one and one only: to become a True person – a person of Dao, a person of God. Those who do not have a special attitude towards Truth remain at a lower level called discipline, training, effort, etc.

Every occurrence is important, it comes in order for you to  overcome yourself and with this the person is enriched. For a true Master of martial arts the Essential thing regarding you is, is Truth precious to you? Not training, not discipline, the most important, the most Essential thing: How dear is Truth to you?

The Wise Master is a creator of the Essential in the person, they are a creator of Dao. First they have created it within themselves and with this they want to create it in the disciple, too.

Only Reality within us is the True Warrior, i.e. our Spirit, our Soul.

The Wise Master knows why people live after death as well – because they have missed Dao and so they live to be born again until they know It. Because Dao is not known through discipline only, Dao is known with Truth. And until then people will be living in the afterlife and descending again until they reach the Dao Essence.

The True Tradition – the True Tradition teaches you to live in the Essence of things.

The victory over life and death is a matter of Purified energy which turns into power, an overcoming power.

Tai Chi is a distinct dance of Life energy, the flow of your Solar Identity. This is your Divine Current. Every person has it. This is a wondrous harmony and Completeness that you have achieved with your own self. This is the Divine Current – if you have succeeded in attaining this Completeness. We are a part of this Great and Superb Completeness.

Purity within us – this is the Ancient, True Warrior. Otherwise we are only fighters who win and lose. Fighters have no connection to the Source, only the Pure Energy is the connection.

Such a thing has happened at the stakes, when in November we will be speaking of the Bogomils… Only a small diversion. At the stakes the beings of Love are summoned. Those who are summoned at the stake are determined for Entering into God and for a Rebirth in God. All others were punished to remain in the world and in the mind and to wonder what kind of world this is. Of course, without God it really is a wonder what kind of world it is at all.

Fighters have no connection to the Source, only the Pure energy, as I said, is the connection.

Humility – according to martial arts, Humility is Pure Chi, Pure energy, and because of this it is a death for evil. You cannot fight a person who has defeated themselves.

The person has to wield their energy, teach it, educate it, unfold it and purify it, because this is a Path towards your Self.

The True Warrior achieves the goal – Self-knowledge. And this means finding an entrance towards the Depths within yourself. And this place that you can reach within yourself is amazing – this is your Divinity, your Boundlessness. And then you start living like it, like the Boundlessness.

If you remember the command of the Atlantean Master, which we said years ago: “Never violate the Boundlessness within you”. This means: do not have such an act with which you violate, impede the Boundlessness. In here, you can see your Shining, your Uncreatedness – though inside the state of Being, – your Ancientness.

The Heart – the Heart is an Ancient Temple and within it is the Power of the True person and the True Warrior.

A Heart, which is a Temple, it is also a Sword. The Heart itself is Pure Spiritual Power.

The True Warrior – this is returning home, returning into the Boundlessness and this is attaining Dao, the so called True Way. When the warrior is in Dao, in the Boundless, they surpass all other states.

THE TRUE WARRIOR

(First idea for contemplation)

The True Warrior is an exceptional seeker of the Way, of Dao. They forget all, that others remember, in order to remember that, all others forget. The True Warrior is, because of this, a Sage, because they have tasted from the fine Substance of Dao. They feed only on very fine energies, they catch them with their Voidness, with their Boundlessness.

The Way of the True Warrior is a Fire, which burns along its way all lateral things, all attachments. This is what has happened at the stake: a total death of evil, of the smallest evil. A complete destruction of worldly thinking. This is another civilisation, another belief which we will uncover more and more.

When the Heart has long exercised in Purity, it returns into the Ancient Tradition called “chzhen”, i.e. Truthfulness.

The True Warrior is a loyal Spirit. Life is of little importance compared to possessing a loyal Spirit.

Lao Tzu says: Whoever has attuned to the Void, they clean the dark mirror within themselves. So, whoever has attuned to the Void they clear the dark consciousness from themselves.

The power of the True Warrior is soft and yielding, notice: like water – no one can defeat the water and wind.

Truthfulness is the Absolute Rhythm of the Universe, the Eternal Current of life.

The Way of the Warrior is the Way of self-achievement in Truth.

The Power of the True Warrior is soft and yielding, notice: like water – no one can defeat the water and wind. Soft and yielding, but it can wipe out everything in its path. This softness can wipe out everything in its path.

The Enlightened consciousness itself appears as an act which is above all other acts.

According to the Sages: the professional does not achieve the Goal, the Sage achieves it. The True Martial art is not a profession, it is Unconditional Love. A profession is not Love. Like some have turned faith into a profession. This is Love towards God, it has nothing to do with a profession. A profession is not Love and because of this it is an enemy of acquiring Truth. The professional does many things and, according to the Daoists, Truth is in not-doing.

I will explain: the Sage does not talk, does not act, does not think and with this they are different from other people. They reside in the Essence, in God, in Dao, in the Omnipresent. In here they become incapable of acting and doing. Here Dao does things. Not them but Dao does things. Dao does them in them and this means that the Void, the Boundlessness is an Eternal victor.

Similar is the Bogomils’ trust at the stake – to stand before the stake with an exceptionally big Humility and to let God decide – this is total Faith, total Trust. Whatever He decides is the best and He makes no mistake.

THE RIGHT ATTITTUDE

(Lecture 2)

The warrior is a warrior because they have tamed their ego, i.e. their death. Where there is ego, there is evil – it might be small, might be big, this is all the same – death.

In the Right Attitude there is no ego, no death and no sin, either. Such a thing says Christ too, in the apocryphs of Peter. Peter asks him: Is there sin? – Christ says: There is no sin, but if you act in a bad way, sin has already entered. – It does not exist, but if you act you already bring it in, you become a door.

The Right Attitude is the creator of the Eternal human. This attitude is not of the world but it happens in the world.

In the Right Attitude Eternity is preserved. This is why the Master says: One mistake, one wrong act and your whole philosophy ends. – Everything ends. This is the Teaching of the Toltecs as well. So much training Impeccability that in the end you become incapable… This same thing Christ learned with the Essenes. And in the end, the Essenes Master says of him: He achieved such a degree of Supremacy that he became incapable of doing wrong. – Such sacred acts, such approach – the ability to make mistakes is already lost.

The Right Attitude is not of the world, as I said. The Essence, Dao, is and is found in the Right Attitude. And in the Essence there is no death, no ego, no randomness.

The Right Attitude is the Eternal Attitude and the earthly attitude is sent here, to Earth, in order to learn. The Earthly attitude is sick, calculating, it is always looking for gain, and not for Truth. Because of this, it loses.

The Right Attitude is a Sword – within it Truth is the Sword. This is why a person can control their enemies through the Right Attitude, they can control chaos, they can control disasters too. The wrong attitude is connected to and is ruled by parasites – more or less entered inside, penetrated, invaded parasites.

The Right Attitude requires a very strict vigilance – this means to constantly be in the Spirit, in the Essence. To constantly see as a warrior, not as a person, but as a warrior. Not as a fighter either, but as a warrior. To see the moves of both the visible and the invisible enemies. The Essence sees them.

In the Right Attitude there is never any gain.

The Right Attitude is found within the Principle of things, it is a particular type of power, a particular kind of Spirit. The word “Principle” means both “power” and “Spirit” and “protection” – this is something much deeper than the word “law”. With the law and with rules there are exceptions, with the Principle there is no exception: you are either in the System of God and of Truth, or you are not. When you are in, you see.

Like that occurrence with Morihei: he fights 12 of his disciples in a dark room, he strikes them all. They neither see him, nor do they know how he acts. But he sees them and acts, because he is within the Essence. He has achieved the Essence, he has achieved the Principle, the Truthfulness of things.

The person has become a person when they have lost their Right Attitude and from Spirit they became mind, they became a person. Let us not talk about the happy person… I have told you, I will only remind you of the words of Al Hallaj: The most useless thing in the world is the happy person. It is very difficult to find something more useless. Sometime I will explain it in more detail, when we will speak of Al Hallaj.

Whoever has lost their Right Attitude, they have lost their Enlightenment as well.

Buddhism, how does it work? It does not seek holiness because this is a big mistake. This is, as a whole, a wrong goal, holiness. Buddhism looks for the Void, notice, the Boundlessness. It is not limited by holiness, it seeks the Boundlessness and in this way it enters very deeply into the Essence – where the saints cannot set foot. Besides, there is no need to go into a monastery, says Buddha, because if you start working on yourself very diligently you are already a monk. The end! It does not matter where you are. You are already a monk. God is not a saint. This would have been a great limitation, if He were a saint. God is Infinity, he is Voidness, Boundlessness.

The great and Unfathomable Observer knows who, and what for, has come to train martial arts, with what secret purpose. The True Warrior has come to attain the Truth and their Essence, to attain God, to attain Dao.

The Right Attitude – this is the Purest Virtue, called in Chinese “De”. This is an Ancient, Chinese, deep understanding of the Essence. And this has nothing to do with morality, because morality knows nothing of Completeness and of the Boundlessness. It ponders, it imagines that it has attained some purity, but morality is not a measure. Nor is holiness a measure. Boundlessness is a measure.

This Voidness, or the Great Completeness – this is the person shining within their Secret. Something which is above all rules, techniques, meditations, methods, discipline and some mere health.

One who is deprived of this Essence, this Completeness, they can never be a Master, they can never be a Sage.

Such a Sage does not always gather people around them. However, if they decide, they can gather them, but they observe God. Whenever it is God’s will. They do not insist on gathering people and they do not uphold people at all. But if God says so, they gather people around themselves when God’s will wants this.

This Voidness or the Great Completeness – this is the person shining within their Secret.

Master Cheng says: Modern Wushu is in detriment because it deals not with the Spirit of Wisdom, not with the Essence, but with some strengthening of the health. – And from this, you miss both health and Wisdom, because the goal is wrong.

I will explain.

First: the presence of health is never a Pure presence, it is never Boundlessness, it is never Voidness, it never means that the person is Spirit. This presence is not Spiritual.

Second: health which is without Truth, without God, without Essence, without the Right Attitude, it will be destroyed. It was wrongly created and it will be destroyed. Why? So that the person can contemplate and learn when they become healthy again, how to use their health. Health is given so that you serve God and not for lateral, secondary things. Health without Truth is a treacherous road, a long, dark and impenetrable night.

And third: the Sage has, firstly – Truth, Essence. Then they have a Secret Heart – a Deep, Sacred Heart (in time we will talk of the Teaching of the Heart according to Egypt). And after that, in the end they have health, it comes naturally. They do not seek it but health comes, because true health is where the Truth and Purity are. With them, things are in their right order: not health first and then Purity and Truth. It is strictly determined: Truth, Purity and health comes as a consequence.

PEACE

(Second idea for contemplation)

Peace is Peace because within it, thoughts are absent.

Peace is Essence, it is the Essence of this Boundlessness, and movement is only a means of the existence of this Boundlessness that is limiting itself.

Peace in itself is Completeness and liberation. Besides this, Peace is also a cure from Paradise, not to mention hell.

Peace is the ultimate image of every activity. Peace is an Ancient self-knowledge.

Peace is the completeness of the Wise person and this is the end of the world. Whoever has achieved this Peace, they have removed the world. They are done with the world and they have returned and this end of the world is very beautiful, because they have returned into the Uncreatedness.

This is what the Pure Bogomils chose as well. Just imagine: the impure ones, the people of the Church, cast a curse on the Pure ones, cast a curse on the Bogomils and on God within them. Imagine what an enormous fall… but as I said, we will speak of this in November.

The Sage carries within them Peace and Depth which are not found in the martial arts, nor in the world. They carry within themselves Dao and therefore they can lead and help, but according to the way Dao wants.

Here in Peace all movements die, they have originated from it and they die in it. Peace is the matrix, the mother of all movement, it is the Ancient state.

A momentary and True experiencing of Peace, according to the Daoists, dilutes time for a year. So if you manage to enter – not a state of calmness, of common peace we are not even talking at all – but a state of Peace… Peace is from the Soul, common peace is from the mind – it always makes peace treaties but it has no peace within itself. Peace is a Secret of the Spirit. Only one small experience of Peace – time is diluted for a year. For one year you are no longer under the influence of time if you experience a true small moment of the Secret of Peace.

The Pure approach is something which merges with the Peace of Eternity. This is what has to be accumulated in order to become worthy, say the Daoists, for Peace to gaze upon you.

The True weapon of the Pure warrior is “chzhen” in Chinese, this means Truthfulness. This includes mainly four things: first – the Word; second – Power (not energy); third – reverence, and fourth – veneration. Four extremely important things which are observed by the Sages: The Word, Power, reverence and veneration.

The True Warrior is born of the formidable Core of Truth. And Peace is a measure of True knowledge – this is a measure, this is a diagnosis, a Supreme measure for True knowledge.

Peace is not a quality of knowledge, nor of the mind. Peace is Purely Spiritual, it is a connection to the Boundlessness and to the Essence. It is radiated only by Truth.

Peace is the place of concentrated Purity and concentrated Pure Life energy.

If a person is incapable of silence, they will reach neither Silence, nor Peace. When you are in Pure silence, you can listen and when you are in the Quiet, you merge, and then you can disappear into Peace as well. From Silence you cannot pass directly into Peace, you have to enter the Supreme Quiet and it has to allow you to disappear into Peace.

Within this great Peace nothing is born, say the Daoists. This is the place of un-birth. This is the place of Uncreatedness.

THE WISDOM OF MARTIAL ARTS

(Lecture 3)

Zen says: the True comprehension of martial arts is called “An exclusion of everything which veils the True life and the True knowledge”.

The Sage carries within themselves the Spirit of lightness. Whatever happens – says Chuang Tzu, – it is always light for the Sage. They have no burden, they carry no burden, they are not created.

And so, Chuang Tzu says: What is light is always true. Lightness – there is no matter, no weight. Lightness – Spirit and Soul.

The Sage sees inside the Secret of Life and they know that everything, that is happening, is always the best; no exception, this is how Dao acts, this is how God acts.

In Ancient China it was not important what a person is – such a matter is not observed – but what their Wisdom is.

The Sage does not become wise from philosophy and from ideas but from their relation to them, from their approach, from their Sacred approach towards things. Not pondering, not a notion, not philosophy, not quotes – Sacred relations to things.

The Sage is outside of techniques and rules, they see in Spirit because the Sage is Spirit, they are not a person. You may think, if you encounter a Sage, that they are a person – this is a mistake. They appear as a person but they are not a person.

The Ideal of the Warrior-Sage is peculiar, it is never knowledge, it is never creativity, they do not aim to leave marks, they do not want to be any authority. Their purpose is to feed, i.e. – they feed on Dao, on the Essence, they feed on Truth and this is their complete food. In this way they feed on the Completeness of life. This is why they love everything and this is why they really give way to the ant, like the Master gave way to that little worm and said: “This is a future White Brother in development”. True reverence – this is the approach. They are able to enjoy the Ancient Primordial life, before the Cosmos has been, from then still – they are able to enjoy.

In Daoist language the word “Life” means “A meeting of the Boundlessness with the Boundlessness” – a meeting of the human Spirit with the Divine Spirit.

The Sage draws life from their Heart, from their Sky. They do not take and they do not steal energy from other’s hearts; they have no such skill. They are self-sufficient in themselves, because they act purely. They have a connection with the Source within themselves. They feed on Peace and this Peace is not some musings, but this Peace is Life.

In Daoist language the word “Life” means “A meeting of the Boundlessness with the Boundlessness” – a meeting of the human Spirit with the Divine Spirit; a meeting of Essence with Essence, they have met. Daoist Wisdom is a matter of approach. The Master says, expresses this so: Your Heart you will address as “My friend”, your mind as “My slave”, Your will as: “My mighty and beautiful Sword”, and towards your Soul… – now much more reverently, the Master says, towards it – as “Master Gracious” – because it is a part of the Secret of God Himself – the Supreme Soul.

 The True Master and Sage has no reactions, they have Non-doing, i.e. Eternal behaviour, behaviour of the Boundlessness, approach of Eternity and approach of the Boundlessness. They follow Dao and therefore they are constantly renewed.

One small and insignificant thing, according to the Daoists can cast you far away. One small and wrong act can cast you far away. This small thing, according to the Daoists and according to the Toltecs, is a mighty adversary.

This is called neigong and it is a Secret inner achievement, i.e. if you succeed to act in such a way: imperceptible but Pure. But if you make a mistake the Rightness is already broken. However, if you know how to act imperceptibly and Purely – behind the person’s back, exceptionally Pure – there is Nobility, there is the teaching of the Daoists. This is an achievement of which the Master hinted too, but as a whole it is not to be commented on, because the matter is of a concealed, incredible ability; because the more Secret a certain Purity is, the Mightier it is.

Sometime I will explain to you why God… He could have imposed the Bogomils, could have made them very powerful to enforce them in the world, but He does not want this way. Because He has created Truth in such a way – I am only giving a small hint here – that God Himself does not violate it. It is created in such a way that He cannot violate it, because… even, if He violates it, He will lose a part of His Almightiness, from His Great power; and so He does not want to enforce Himself in this world.

The True warrior is an Abyss of vital Wisdom. Wisdom itself – this is an ability to preserve Peace and clarity, two things.

The Sages say: Behind the Right Attitude there is always a secret additional Power, and the wrong attitude is a cast veil of darkness and dark. The wrong attitude is self-devouring – this is an approach of the ego.

The Toltec warrior is loyal to Impeccability. This Impeccability is a blow against all parasites, against it all of terrorism is helpless, this is the way for terrorism to disappear – Impeccability.

I have explained, I will tell you again: terrorism is not an Islamic curse, it is God’s curse. This is, I will tell you further in September or October, this is the Divine Wrath in action. Never judge it because in time you will enter into this Wrath. You do not know what God is doing. You do not know His Secret good. Never judge the Divine Wrath because all those who judge it and disapprove of it, this wrath will draw them in and something very much worse that I do not want to say. Never judge God, He acts everywhere, and more precisely than the poor human comprehension can imagine.

The parasites have an ancient fear of Impeccability. In Atlantis this Impeccability was called “The Sword of Truth” – this is another concept of Impeccability. Behind this Sword acted, according to the Toltecs, The Eagle or The King of Power who we call God.

The Ancient Gods were teaching the Toltecs Impeccability and therefore the Path of the True Warrior is a History of Immortality, because here you are Truthful. Because you are Truthful the Spirit of Immortality is teaching you.

The Impeccable ones became immortal and the immortal ones had no death, hence the word “Immortality”, i.e. without death.*

*Translator’s note: In Bulgarian the word for ‘’immortality’’ is composed of the words ‘’without’’ and ‘’death’’.

The warrior of the Right attitude has returned into their Spirit.

WISDOM

(Third idea for contemplation)

The Path of the Truthful person is a Path towards Boundless Wisdom, but they never stop learning. And all the rest must wage war with their ancient past – this is the personal diversion from Truth. This is the heavy past of the person, this is fate, this is karma – the personal diversion from Truth.

Takuan Soho says: Achieve your inner Sword, your inner warrior – this is Truthfulness.

The Sage says: From one thing know ten thousand things. – So from one little detail know endless things.

The world “Toltec” is a great, Ancient word – I explained it some time ago. In Anciency only the one who succeeded to see the Eagle, the Essence, they had the right to call themselves “Toltec”. A direct sight of God, face to face, they call it “The Eagle”, only then can you be called ‘’Toltec’’ and bear that name.

The Toltecs say: Walk unswervingly – this is the Way.

The one who has seen the Essence has become Essence. This is why Hermes says: You can know God only when you have become God.  – And by birth we are Gods and we are immaculate, not sinful but Primordially immaculate. This is our Origin. If you want to see the Truth, become Truth.

Musashi says: Gaze at that, which others do not gaze at, take up that, which no one takes up.

And then he says: The one who is able to defeat their enemy, never battles. – They have such a presence, I have told you: God has no adversaries. He never will.

The True warrior defeats without killing.

The one who has seen the Essence has become Essence. If you want to see the Truth become Truth.

The Mastery is within yourself, not in shooting the bow.

The arrow strikes the target only when it is in harmony with Truth – this is the Great Law, i.e. your arrow has to hit the Heart of God and come into this Eternity, this Essence – this means shooting right.

If you succumb to any weakness – says Musashi – you become a dead person. – The true Sage constantly considers Truth, the Primordial Power, in this way they constantly pursue Strength, because of likeness to God.

Musashi says also: I met a powerful warrior with faith and I asked him: – Does faith purify you from weaknesses? – And he bowed to me. His faith had not purified him from weaknesses.  I met many people of the lie and I saw that my Truth of the Way was as a curse to them. My Path towards Truth was to them like a curse.

Ego always lives in the danger of its own knowledge. Your knowledge – says Musashi – can turn out being your enemy. – You think you know, you even think that your knowledge is right – a very dangerous and treacherous enemy because it very much hinders you to reach Humility.

You must very clearly – says Musashi – see knowledge as a dangerous adversary, because it is not Love, it is not Wisdom, it is knowledge. If you see it clearly you will overcome it. If you do not see it it will guide you downwards.

All those who cannot overcome the foe named ignorance, they are dead people.

The adversary only exists if you feed them with power, if you consider them strong. The adversary is only strong when they draw power from you. If they succeed in making you think of them often, then your power will flow into them and you lose more and more power.

And says Musashi: I met people with strong faith but they did not have Great Loyalty. They were already ruined.

The goal is not to defeat your enemies, the goal – says Musashi – is to defeat the devil inside you.

AUM

Translated by Ruah Ezekiel

Lectures

Zen, Haiku, Satori, The Void, Zen, Truth – 2.6.2009

02.06.2009

ZEN

(Lecture 1)

HAIKU

(First idea for contemplation)

SATORI (ENLIGHTENMENT)

(Lecture 2)

THE VOID

(Second idea for contemplation)

ZEN

(Lecture 3)

TRUTH

(Third idea for contemplation)

Let us do our protective formula.

ZEN

(Lecture 1)

Zen is a method of simplicity. A method that helps you destroy your own hypocrisy. Here in Zen the person has penetrated into themselves, in their own Depths and this is simply everything to Zen. Here is the only authority, on the inside – the Boundlessness. To Zen there is only one authority – the Boundlessness.

Zen is awakeness. The awakened one does not accumulate knowledge, they accumulate Purity. Zen is not a religion because it does not waste its time. Zen is a path of Truthfulness. It is devoted to something Essential –Truthfulness, the path of the Void.

Zen does not care about society, but about Truth. Zen says: That which is not Truth, which is not the Void, cannot bring you Peace and reality.

In Zen no church is needed because Zen says: Simply enter your Temple, there is no need for a church, just enter your own Temple, within your Soul.

In Zen there is only one salvation – this is your Void Heart, i.e. your True, Pure Heart. And this is your salvation. Zen also says: Carry within you the Ancient consciousness, i.e. this is the Primordial solar state within the person.

Zen believes in neither the past, nor the future, it believes in Truth. Recently the question was raised in Rousse and in Bourgas, there I explained in short: The one who does not live within God starts to believe in some future, i.e. they have lied to themselves. This means that they have hypocrisy towards themselves which they have to deal with, this is why they believe in some future. The person does not need a future, they need God. Zen believes in the Void, in the Truth. Whoever has that reality, they do not delude themselves with a future.

In Truth there is no disappointment.

Zen – this is finding the Voidness or finding your own un-createdness.

Zen says: You were never born and you never die. These are just moments of the Boundlessness. And truly – with birth simply nothing is being born – here only the unmanifested becomes manifested, i.e. the invisible becomes visible. But all of this is just moments of the Boundlessness.

Zen does not enjoy life, it does not enjoy death, Zen enjoys the Boundlessness. Zen enjoys the Sacred.

Simplicity in Zen means understanding things in a Sacred way. Zen – this is the ability to be present in the Sacrament of being. Zen is Sacred simplicity.

They asked a Zen-Master the question: What is the Way? The answer: It is your daily routine. Notice, everything is simple with Zen, there are no complicated terms, you do not need dictionaries, everything is simple. This is your daily routine, meaning that Zen – this is simply the Immortal life itself – it flows, Eternity just flows and this is your daily routine, it is a state of awareness.

Zen is present among us in the form of silence.

Zen values yugen, yugen in Japanese means The Magnificence of the unspoken. It values exactly that, the Magnificence of the unspoken.

Zen is air itself, Eternity itself, Truthfulness itself. But if you start explaining what Zen is, sometimes things become difficult. This is so because Zen does not live in explanations, it lives in Truthfulness – not in explanations, but in Truthfulness.

In Zen words are very peculiar. For example, they asked a Zen-Master, a person asked him: Write me something wise on a piece of paper. He wrote only one word: Attentiveness. The man said: Is that it? Is that all? The Master looked at him and wrote again: Attentiveness, attentiveness. – In the moment when you lose attentiveness, this is where karma comes from. If you had attentiveness you would not even be asking what it is. You would have been engulfed by the Wisdom of this word. Your karma, all your problems came from lack of attentiveness. So see how simple it is: attentiveness simply means to pay attention – he was not paying attention, so he asked a second time.

Zen values yugen, The Magnificence of the unspoken. It values exactly that, the Magnificence of the unspoken.

Everyone possesses an attentive Spirit, they only have to find it. Nothing else is needed according to Zen, you just have to find your Еssence. If you capture the Zen-Essence then Zen has captured you, as well.

Zen does not waste itself in lateral things – science, philosophy, religion etc. Zen is a Pure state of Shining, a Pure state of the Еssence.

Zen is very peculiar, I will explain: Zen does not need striving, it does not need gnosis, no revelation, it needs no inspiration, because Zen is rooted in the Primordial state – Truthfulness, Voidness, and this state is the most Ancient and natural state of the person. It is called Simplicity and its other name is Zen.

In Zen there is also talk of faith, but faith in the Void, in the Nonexistent, the Unbound, because what is visible does not exist, this is why it disappears. What is real is only the Invisible, the Uncreated, and within it Zen lives. And the Master says: You have to try very hard to prove to Me that the visible world exists, and of course you would not be able to – it does not exist.

Zen – this is life in the Primordial Enlightened state. Zen lives in the Boundlessness and sees It here in this world, because Zen has never parted with It.

Zen is a Great Art. This is the Art of having penetrated into yourself, into your True nature.

A man asked a Zen-Master: Is there a God? The answer: In you, He is not there. -And why is He not in me? -Because you are asking. – Here the subtle Zen wants to say: What use of asking and believing, and speaking of belief, if you do not live in this reality, what use of questions at all? I will explain: When a Zen-Master is speaking, silence is blooming. You have to hear their Silence – their Speechlessness is blooming, their Quiet, the Inner Abundance, the Reality. And if you are able to listen, you will hear.

Zen says: even the cracked cup is perfect – notice – the broken cup. Even the broken cup is perfect: it cannot break again in the same way, you cannot do anything to break it in this perfect way. In Zen everything is perfect.

Zen admires even a puddle, because it also reflects the sky. Notice the gaze of Zen and of the Sages, where they are looking and what they see.

Zen says: there is only one self-journey – towards yourself. This means that Zen is an Art of understanding yourself. In Zen your Sacred nature has to become the main perception of everything.

In Zen you do not become knowledgeable, meaning dead – a dead person, a dead flower; in Zen you become a living fragrance. The matter in Zen is: follow no path, but be in your Essence. Do not follow, but be in your Essence, in your own Truth.

Zen says: Accept the grave as a temple where you go for a while to relax. I just remembered a saying: When the cats are away, the mice come out for a walk. Something like that, just like that simply… You go out for a walk, because death has a completely different gaze towards Zen, it opens a door for Zen, it shows Zen the freedom.

The crow asked the old bear: Why have you decided to live in Zen? The bear said: because without Zen, I am always chased by the cold wind. There are always winds, always things like that which chase you and torment you, something is always tormenting you.

Zen is an inexpressible world. It is not composed of words, but of states; not words, but states. Zen concurs with the no-word, the Speechlessness.

In Zen what is Essential is happening in Silence.

HAIKU

(First idea for contemplation)

Before I say some haiku, I will explain something about haiku itself. Haiku this is spontaneity, this is a Purely Spiritual Art. It is an Art of hinting, an Art of subtext. Because for Truth words are too narrow, haiku only hints at the direction. Haiku is a hint without an ending so that Truth can breathe freely. Just like it is in ‘’Never-ending story’’ – there Truth can breathe freely, meaning without an end, calmly.

Zen says: There exists no ending, there is no final limit; and this is why Zen has no such idea as the end of the world. Zen does not expect something like that, there is no such idea there at all. This is what external people are interested in, for them there is an ending, for them there is a beginning, and Zen lives in the Boundlessness.

In Zen every completion hinders the ongoing development. Every completion is a hindrance, it obstructs the ongoing development. This is why haiku is only a hint, a direction.

Here are a few haiku:

            Day after day, all beautiful days.

            Barn’s burnt down — now I can see the moon. Finally space. – See how simple, there is no ‘’but why did it burn down’’ – I just see the freedom.

Another haiku:

            Winter chrysanthemum. Dressed only in its beauty. – That is enough.

            Flies the freezing butterfly and chases its Soul.

Another haiku:

            Glows a firefly. Underneath it – a dead firefly.

Another celebration:

            Birds flying away –  the sky is maybe grieving. – Very simple poetry, but it leads inward.

            Bringer of the wind is the fan merchant. It is hot. – Someone is carrying the wind, selling the wind…

And so, haiku – this is an exercise in Purity and simplicity, in sincerity. Haiku is an entering into the wonderful, and in the wonderful, no time exists.

Haiku gives people not words, but the Sacred, the Concealed, the Silent.

Haiku is communicating with the self, with your own Ancient, honest feeling; this is an exercise in sincerity with your own Ancient, honest feeling.

Haiku is the breath of what is Ancient within the person, of the Sacred in the person, of their Primordial feeling, their Original feeling.

A few haiku:

            Gently, rain, take care, do not weigh down and hurt the almond blossom!

            Run, little sparrow, run from the road – a horse is coming! – A quiet, light nobility, something beautiful. In haiku it is not the word that speaks, but the Ancient, the Essence speaks. It always speaks simply.

Haiku gives people not words, but the Sacred, the Concealed, the Silent.

SATORI (ENLIGHTENMENT)

(Lecture 2)

Satori is self-awakening in the Essence. Here you do not wait for saviours, resurrectors, nothing – you have to awaken your own self, because otherwise you will be waiting a lot. Those who are waiting but are not ready (and they are not ready, so they are waiting), will be surprised. Self-awakening! We will talk in time of the apocryphal thoughts of Christ from the concealed gospels, there you will see – He does not even speak of such things, He does not even speak of God, only of the Abyss and the Absolute, this is another topic.

Satori or Enlightenment, this means to discover the meaning that is within you, in your daily life. I will explain: the Enlightened one is not a body, not a form. They are Essence, Speechlessness, Depth, Shining. The human biography has gone, what is left is Pure Spirit.

To the Enlightened one it is all the same what they speak; what is Essential is that they blossom within. They are already Spirit, they are an Essence released. The Enlightened one is penetrated by the Unfathomable Secret of Life.

It is difficult to understand Satori –Enlightenment – if you wish to and if you seek it. But it is easy if you are rooted in Truth. So, if you are wishing for it and seeking it, it is difficult, but if you are rooted in Truth it is easy and natural, you begin to realise it naturally.

To whom is this non-thought accessible? To Satori. To Pure Spirit.

Who is an unborn one? The Enlightened one.

Satori says: You are unborn. Stop clinging to the earth, water, fire and wind. Feed on your Eternal placidity.

In Satori what is Essential is happening, what is Primordial – Pure Consciousness is being restored.

Whoever enters Satori, the word becomes distant to them and the Truth becomes close. Still they use the word, but they know why and know how to use it.

Satori comes suddenly and instantly, but after you have worked on yourself for a long time and you have prepared it.

Satori is to gain non-being, to gain uncreatedness. Achieving Satori means a liquidation of the karmas of the past. When a person gains Satori their ordinary consciousness dies, they are already born into the Primordial State.

Satori – this is already the Way towards your Depths, i.e. you already have the right to penetrate inwards. Satori is entering the Void, the Unfathomable and this is a miraculous leap, which is a liberation from the mind, from the ego and from the false development. Satori also means having access to the Speechlessness of the Master.

The Enlightened person in Zen has no biography, no visible marks. After Satori they become quiet, humble – a simplicity; and this is part of the fineness of Zen. Very modest, very humble, very quiet – as if they are gone.

Satori is a method which leads you out of this world.

The Enlightened person changes the surrounding environment and it is not even with their actions, just their presence is enough, their consciousness. Inside their consciousness you are already changing. I will explain: it is not the act that matters so much, it is the Enlightenment. It is important whether you are Enlightened, conscious. What is important is who is doing the act, because the Enlightened person is something more than the act, they are something more than any act. They uplift everything that is fit for uplifting.

A deed requires Enlightenment, requires Spirit, requires Soul, requires awareness and not an action or some mentality, or thinking. If a Sacred scripture is written by one Buddha, by one Enlightened being, then only another Buddha can explain it. The scholar, the educated person cannot clarify anything, they have no connection to the Essence. Even if they say something wise, like for example Confucius has such things, it does not originate from their Satori, from their true Enlightenment. A scholar cannot introduce anything into the Sacred scriptures, while an Enlightened person enriches them with their Voidness, with their Truthfulness. They bring a new quality into them, a new element. In the Enlightened person there is Spirit and Secret, while in the scholar and the educated person there is pitiful knowledge.

Your Satori, your Essence, your Love, your Enlightenment is more important than your deeds.

And so, many religions are oriented towards action; Zen is oriented towards the Truth and Satori, the Supreme Awareness, i.e. simplicity and mindfulness. For example, when God acts there is no right and wrong. Whether something terrible or marvelous is happening it is the Void acting, according to Zen it is the Secret acting. People can reason subsequently but they are no measure. Here the Supreme measure acts – God Himself. Whether a person dies, whether a whole continent perishes or a whole civilisation, it is all the same. Lao Tzu says: Civilisations blossom so that they may perish. This is why they blossom, to reach a certain point, then they must change. It is all the same what they say, because God is absolutely right always. Besides, who can dispute the decision of God? In this connection I say: God is all-seeing and always right, and He always does what is best. Whether we understand it is a different matter, but He always does what is best.

Your Satori, your Essence, your Love, your Enlightenment is more important than your deeds. And the so called right deeds of people who are asleep will simply lead them into hell, into the limitations. For example, God has made someone a beggar and poor. I was recently in Sofia and a lovely soul, Lili Dimkova – the daughter of Peter Dimkov, she likes the lectures very much and she attends. She is around 76-77 years old, invites me often, and this was the exact question that arose. I explained to her that if you are giving money to a poor person, you will suffer your punishment. And because she is an old bogomil soul, she understands the simple things. I will explain this to you in a simple way without going into too much detail, because we will talk of this again in time. So God has made them poor, hungry, so that they can be hungry for God, for the Essence, so that God can give them Himself. God does not want to give them some bread and crumbs, He wants to give them Himself and then food. This person is hesitant anyway and when you give to them they slack even more, and you say: I have done a good thing, and you do not discern; you will bear your consequences. Some say: but should we not give? If you can discern – give; if you cannot – ask, learn. In time I will speak more on this matter, but she understood. So, God wants to give us something more, much more, the True bread – Himself. In time we will talk about lahma, we have talked and we will talk again, but God always wants to give us something deeper and more important.

The Enlightened person can make something wonderful out of hell; the person who is asleep can create chaos out of paradise.

The Enlightened person lives within the Depths of things and this is why they carry the fragrance of Zen. They have arrived into their Heart, into their Soul, into their True Essence and this is called Zen.

When a person has entered Satori, their Essence, their awakeness, then the created world falls away, it stops existing. It has existed until now, but the dimension is already different. Even if you have impeccable behaviour, says Zen, and if you have done many sublime deeds, if you have not achieved Satori, your Essence, then you cannot free yourself from the prison of the world.

Satori – this is the consciousness which has elevated itself to Boundlessness and has preserved its humility and its simplicity.

In Zen there are no achievements in life, the only thing that exists is the discovery of self.

THE VOID

(Second idea for contemplation)

For Zen there is only one homeland – the Void, i.e. Truthfulness and Boundlessness. The Void – this is the Eternal awakeness, i.e. the Eternal awareness. Any other homeland outside of this Primordial consciousness is an absurdity. Zen lives always in its True homeland and this is so far from names, countries, notions, opinions, borders etc.

Zen lives in the Proto-foundation, in the Source.

What Zen enjoys most is the Void, the Pre-Eternal. The Void becomes aware of Itself only in Purity. The Secret experience of the mystics from all teachings is exactly the experience with the Void. In Zen this experience is called a Pure Land.

According to one Zen-Master, passing through Golgotha means achieving a total self-emptying, a complete removal of the ego and entering into the Void. For them this is Golgotha – a total self-emptying and entering into the Boundlessness, a complete removal of the ego.

Zen is the Void embodied. It lives in Eternity itself and in Boundlessness itself.

The Void is the nicest fruit. It is the completeness of life.

They asked a Zen-Master: When you achieved Enlightenment, what is it exactly that you achieved? He said: Nothing. The one asking, his pupil, says: So you sought so much, so much diligence for nothing? The Master said: Well, if you are asking so much then it means this Nothing is important! And finally, the Zen-master said: The most important of all achievements is Nothingness, the Boundlessness, because everything originated from it, from the Nothing.

To overfill yourself with Voidness means to devastate all delusions – both the dark and the light. Not only the delusions of the dark, but of the light as well. A knowledgeable person can become a great musician, a great artist, a great philosopher, but the Void does not come here. The Void only comes to Purity. Purity is a gateway for the Boundlessness. And when you become Voidness, i.e. Pure Consciousness, you clearly understand all the illusions of the world.

If you achieve Voidness you become a Master of all coincidences. I repeat, Zen says: If you achieve Voidness you become a Master of all coincidences. Later I will give you an example regarding this matter. In the life of Zen there are no coincidences. The Void is the most important thing -the Source, it is the Origin.

In Zen a word is not a concept, it is a state of Voidness, a state of the Primordial. The Void does not belong to any nation, it belongs to the Boundlessness.

The Deep comprehension of things in Zen-Masters, this Deep understanding does not come from knowledgeableness. It comes from the Void, from penetrating into your own Centre. Those who have a goal to accumulate common knowledge instead of Purity cannot enter into their own Voidness.

In its pure Voidness only your Pure Consciousness can enter, only your Truthfulness, your liberated consciousness and this exactly is Zen.

ZEN

(Lecture 3)

Zen is the Essence of all religions because Zen – this is simply the Truthful, awakened life, i.e. the Kingdom of God on earth. Not somewhere – the Kingdom of God on earth, and this is the solution of all religions.

In Zen it is considered that wanting to prevail is a very big flaw.

Zen solves the question of the Secret of life without any moral orders. In Zen there is death and Resurrection as well, but here the ordinary consciousness dies and the Pure Consciousness is born, the Supreme Consciousness – this is the Resurrection in Zen.

In Zen for the ordinary consciousness to die, this is simply giving up passion, greed, egotism, hatred, ambitions etc. According to Zen this can happen outside of the boundaries of the monastery, a monastery is not even needed – you are the monastery, it is within you. The aim in Zen is to come out of the boundaries of death and life and to start living the True life.

In Zen things are observed through the Pure Consciousness. And this is the Zen state.

In Zen the matter of a living Master is simple. Zen says: Life itself will send you to a Master, or life itself will teach you as a Master. It is simply natural what life will decide, what the Boundlessness will decide, it is simply natural. The question is for you to become worthy of being taught by a Master or by life.

In Zen the aim is not to think about what is right and what is wrong, but to grow and to develop in the Purity of consciousness. But because the mind does not know the Source, it divides things into right and wrong. According to Zen, because everything originates from only one Source, the idea of right and wrong does not exist.

Zen is non-judgemental from the beginning. What God says in the Bible, in Matthew, the Gospel of Matthew, chapter seven: Do not judge, lest you be judged, here with Zen this is totally fulfilled. The Pure Consciousness does not deal with judging , with disapproving. It simply lives within Truth, filled with True life, there is nothing to disapprove of, it is Pure. Non-judgemental from the beginning, because it knows that the critical approach to things is to set root in the external world. So the more you criticise and disapprove of people, parties, nations, the more you become rooted in the external world, the more created you become, you will be reborn in even heavier external forms. Which means that critical people will become more and more deluded, more and more unsettled, and in this way they will miss the Essence more and more – which is the Pure Consciousness.

Within Zen there is such a way of growth, that the ordinary, mental people wonderfully do not understand what it is about – in every way. Zen says that they wonderfully do not understand what it is about.

To Zen religion is something of a happy and beautiful game, and many people are playing at religion, at science, at philosophy etc. Zen is also a game, but a peculiar game, a game of the Supreme Consciousness, a game of Awakeness and Purity, and this is another quality, another approach.

Zen is this awakeness and sincerity that remove the unreal knowledge, which is the knowledge of the world. Zen is not a religion or a game of philosophy. Zen is Truthfulness and this Truthfulness is what is Essential in life.

Zen is simplicity and sincerity, but despite this, it will never become a mass occurrence, because simplicity – this is the Deep, most-Wise foundation of life.

Zen says: Acquire simplicity and you will see clearly, but this is acquiring the Void and there is disappearance there. But the mind, the mental person, they are rooted in the world. This is why in Zen awakeness is very important, because it creates the no-mind, i.e. it creates Spirit. So awakeness creates the no-mind.

To Zen the holy scriptures can turn out to be a peculiar type of slavery because the person has to live before all else an awakened, Truthful life, a Primordial life, and in this condition then the person is already a Sacred scripture. Notice the approach of Zen – here the person becomes the Sacred scripture and the texts are already of no matter, they may use them, they may not use them, but they themselves are overfilled, overabundant, they are the Sacred scripture. Said in another way: to Zen the Essential is life within Truth, not life within texts, quotes, scriptures. They are compromises, because the Sacred person is more important than any text, the Sacred person is more important than every sacred scripture. Zen does not allow the holy texts to divert it. It is entirely aimed towards its Truthfulness, entirely towards its Essence.

In Zen there is nothing that you are studying as fundamentally as your own self – you are studying nothing as fundamentally as yourself, as your Depths.

 A Zen-Master is no scientist, no philosopher, no psychologist, nor are they religious. They do not, as I said, waste their time. What are they? They are Truth. They are a presence of Essence. And they stand beside you and await your awakening. Of course, life may pass this way, but they stand close by and await your awakening so that you may know yourself and not because of some philosophical conversations.

A Zen-Master does not solve your problems. They do not have such a task, they do not solve your problems and they do not deal with this, with them, at all. They resolve the Essential, the root of all your problems. They have an effect for your awakening and this is liberation. When you become aware – this is a liberation from the problems and this will happen naturally, when you awaken, when you become Truthful.

Zen is not a religion or a game of philosophy. Zen is Truthfulness and this Truthfulness is what is Essential in life.

The Zen-Master is here because of your sleeping consciousness, but you, as I said, might pass them by and then you will remain in ignorance. And ignorance is an ocean of problems, a factory for problems, perpetually – this is ignorance. This is simply the loss of the awakened self. Zen has nothing in common with problems, because it has known Peace and the Essence of things.

In Zen only the one has the measure for success in life, who has acquired their Essence, who has acquired a True comprehension of things.

There are many religions in the world, but the awakened self happens rarely. In Zen awakeness is the foundation. In Zen bliss is something secondary. It comes after the Void, it comes after Truth, after simplicity, but it is a consequence. The ones who are asleep know the scriptures, the texts, Zen knows the awakeness, Zen knows the Boundlessness.

According to Zen it does not matter whether you are a saint or a sinner – both are redundant. One is a nice dream, the other is a bad dream; you have to get out of both. The Essential is in the awakening and when you awaken, then you are saved from both the bad and the good dream, from every duality.

In Zen you are not something that is born and dies. These are, as I said, merely small moments of the Boundlessness. This is why Zen is universal. In Zen death is just a wondrous rest in the great Boundlessness. It is like when you have worked during the day and then you go to rest.

In Zen there is no place for a priest. They are absolutely not needed here. Said in another way, they are not a bridge – they are a barrier. Zen has understood this because Zen itself is a bridge; the priest is no bridge to God, they are a barrier – a barrier towards the Essence, a barrier towards the Void, a barrier towards the Boundlessness. In Zen only awakeness is a bridge.

And so, what is Zen? Zen is an entrance without a door, a breeze without wind, a teaching without scriptures, a sea without waves, a love without worries, a life of lightness. When everything excessive has been removed from the person, this is Zen; everything excessive. Here I mean good thoughts as well, I explained that some time ago.

TRUTH

(Third idea for contemplation)

Next time we will talk about evil, demons, etc.

The Truth:

They asked a great Zen-Master, a great sword master who took ahimsa (ahimsa means a total abstinence from causing harm to any living being, a complete refusal), a great sword master, they asked him: Master, what would you do if in a dark alley you were attacked by bandits? The Master responded (notice, simple): In my life no dark alleys are found. –Here everything is Enlightened. It is like the devil wanting to meet God. Or the devil wanting to meet Lao Tzu. He has no one to meet there, there is the Boundlessness, it scares him. – In my life no dark alleys are found.

Zen is independent from all scriptures, sciences, religions. Zen lives in Truth and this is totally enough, simply enough.

For Zen freedom is given so that we own nothing else but the Truth. This is how Zen values freedom – it is given so that you own nothing but the Truth. You remember when we talked about Sufi, when that one ship was sinking, what was the most important thing for a Sage? They say it: The most important thing in a flood is what you can take with you. If you have Spirit, if you have Truth you are free, otherwise the flood is for you.

Zen does not bother with gloves. It grasps the Truth bare-handed.

In Zen Truth is spoken by Silence. I will explain: Zen uses words to lead the person into that state where there are no words – this is the Zen state, this is the Truth, this is the inexpressible.

Truth is not a question. It is Voidness, it is Mystery. Truth smites logic, logical people. It smites illogical people as well. It has a face only for sincere people. I will divert here for a bit: in Rousse the question arose about sincerity, a sister asked: I am very sincere and they insult me. – Let us not speak of the matter that the reasonable person, the awakened person cannot be offended by anyone, they have no such comprehension, but that is another topic. I said: If you really are sincere, this is already changing things. But how to become a sincere person? I will only hint this here, in time we will talk about sincerity according to the Sufi. They call it ihlas -sincerity, the teaching of sincerity. You have to train sincerity many years, many years. And this is not a measure, it is not enough. But if you are really sincere and in time if God joins in this sincerity, He then gives you the gift of sincerity. Sincerity is also a Divine gift. Whether or not God will give it, that is another matter.

They asked Al Rabiya: If I repent deeply for my old life will God accept my repentance? The answer of Al Rabiya: God will not accept your repentance, but if God decides He will accept it. So you can repent, but whether you are deeply sincere or not, God sees your depths, He will decide whether to accept your repentance or not. There is another law, a deeper one, but later on I will focus on that in more detail.

Zen says: When you ask about the Truth, ask yourself the question: Are you yourself Truthful? Ask yourself if you are Truthful because otherwise your question is thrown to the wind. Do not hurry to think, says Zen, that you are living, because only the Truthful person, only the Void person is living. You are only moving, movement is life, yes, you are moving.

What is Truth? This is a question with no answer. I will explain: questions that have no answer – this is the measure that they are true questions. Common knowledge, i.e. ignorance deals with questions that have an answer. Ignorance gives many answers, common knowledge gives many answers. Common knowledge is that which does not know, but it is speaking.

And so, the Void is your Essence, but this is no answer. Zen is not an answer. Zen is connected to the Sacred simplicity of Truth and it lives inside of it. It does not ask, does not even seek it, but lives it, manifests it. Like Meister Eckhart, he does not speak of God, but he speaks through God.

Zen says: You can experience Truth, but without explanations because here you forget explanations.

And so it is neither an answer, nor a question, this is simply Zen – your Pre-Eternity.

The Zen-Master is something very Truthful, because they never lead you towards themselves, they lead you towards Truth. They never lead you towards themselves, they do not want followers, nor do they seek them and deeply within themselves they do not want them – they lead you towards Truth so that you yourself can know yourself – the Source.

According to Zen the True Essence of a person is not in what they have, but in what they do.

A Zen-Master, whether they are speaking or being silent, is always an Elixir. Very simple – because here the Essence, Truth, is found.

They asked a Zen-Master: How do we rid ourselves of the shackles of life and death? The Zen-Master answered simply: Life and death do not exist. There is only Voidness, a great Boundlessness. There are no shackles there. It is not restricted by some death and some life.

Zen is the Truth, but the Truth is not a word. It looks like a word, but it is not. It is the Radiated Essence. What is radiated is Inexpressible and when we explain it it remains Inexpressible. But Zen says: You can however experience Truth, but without explanations because here you forget explanations. Because the Truth, the Primordial Essence is not part of the alphabet, of words, of speech – they are only compromises, they are only directions, only hints.

Here is a hint: A monk went to one Zen-Master and wanted to know where is the Entrance to Truth, where is the Entrance to Zen. The Master said to him: Do you hear the bubbling of the stream? The monk said: Yes, I hear it. Then the Zen-Master said: There is the Entrance. Go, there is the Entrance. If you understand, that is the Entrance.

AUM

Translated by Ruah Ezekiel